Saturday 29 July 2017

Please pray for these kidnapped Missionaries

Gloria Argoti, a Columbian Nun who is in her 60s, was kidnapped on February 7th when assailants broke into her convent in Karangasso, southern Mali. 

Ken Elliott, was kidnapped in January 2016, along with his wife Jocelyn, from the town of Djibo in northern Burkina Faso, near the border with Mali. Jocelyn was released a month later but her husband is still in captivity.

Beatrice Stockl, a Swiss, was  kidnapped on January 15th by al-Qaeda's Ansar al-Dine terrorist group from her home in Timbuktu, Mali. This is the second time in four years that Beatrice has been kidnapped by militants. After the group seized control of Timbuktu, she was accused of proselytizing Christianity, held for ten days, and warned that she would be executed if she tried to return to Timbuktu. Despite the threat, Beatrice returned to Timbuktu in 2013 after French troops liberated the city. In January 2016.

Jeff Woodke, an American Missionary working with Youth With A Mission (YWAM). He was abducted by unknown assailants late in the evening of October 14th from the town of Abalak in northern Niger. So far, little is known about Jeff's condition or whereabouts, other than news that his captors were tracked to neighbouring Mali by Nigerien authorities. On July 11th, a video was released by Els Woodke, expressing her despair, as well as her desire to be in touch with her husband's kidnappers.

Pray for the comfort of the Holy Spirit on these brethren no matter what they go through. May God help them to remain faithful. Pray that God may touch the hearts of their captors so that they will release them unconditionally to their families. May the ministry of the Holy Spirit also console the families and friends of the missionaries, reminding them of God's promise to be a "very present help in trouble" (Psalm 46:1). In addition, please pray for the protection of the country's other foreign mission workers so that needed humanitarian aid can continue assisting the suffering people of Mali.
More information on these and the persecuted Christians around the world can be obtained here. Make sure you say some words of prayer no matter how busy you may be. Encourage your church to pray for the persecuted.

Tuesday 11 July 2017

All roads do not lead to the same eternal destiny

When I was a freshman in high school, I tried out for the varsity basketball team. On the first day of tryouts, the coach ran a scrimmage, periodically sending players into the game to see how they played. When my turn came, I intercepted a pass on the very first play. Then I took the ball the length of the court, skyed over every other player and made the prettiest layup you ever saw.

The coach instantly blew the whistle, stopped the game and called me over to the bench. I was walking 10 feet off the ground. I just knew my shot was so good that he had to stop the game just to tell me. I envisioned that ESPN had called and wanted the footage, and that Sports Illustrated had every intention of running a photo of me on the next cover. The shoe deal with Nike was only a matter of time. So I walked – actually, strutted – to the sideline.

My coach said, "White, that was a great shot. Your form was great; your intensity was great. Only thing is, you went to the wrong basket – but it was a great shot!"

Is there a right and a wrong basket in the spiritual game? Is Christianity the only way to score with God or simply one of many ways? For today's unchurched person, this is hardly academic. The religious landscape of modern American society can be nothing less than bewildering. Religious groups, sects, cults, movements, philosophies and worldviews abound in incredible numbers and diversity.

Add to this mix one of the most pervasive, fundamental convictions of contemporary American society: All roads lead to God, and to say that one way is right and all the other ways are wrong is narrow-minded, bigoted and prejudicial. What is true for you is true for you, and what is true for me is true for me. Searching for God is like climbing a mountain. Since everyone knows there is not just one way to climb a mountain – mountains are too big for that – each person can choose from a number of paths. All the ideas about God contained in the various religions of the world are just different ways up the mountain. In fact, though different religions have different names for God, the names all refer to the same God.

Is it true that a lot of roads lead to heaven, which means we really don't have to worry about which road we're on? Is it true that no person, no religion, no group, no book has a handle on the truth? Is it true that all religions are basically the same and all religious leaders are essentially of one mind so that ultimately all spiritual pursuits lead to the same place? If so, people need not look for spiritual truth. They just need to decide on spiritual preference.

If you embrace the idea that multiple paths lead to God and you turn out to be wrong, the consequences are enormous. So let's explore the reasons why people hold to this belief:

1. There Are So Many Religions

The sheer number of faiths from which to choose convinces some people that there is more than one path to God. Religious pluralism has existed for centuries, but people have never been exposed to as many faith options as we are today. As the number of religious options increases in one's mind, the idea that one option represents ultimate spiritual truth lessens. Yet the mere presence of options has little to do with whether a particular faith might be true, nor whether ultimate spiritual truth actually exists. The simple fact is that a test may be multiple-choice, but that does not mean it has multiple answers.

2. The Belief That All Religions Are Basically the Same

The idea that all paths are legitimate is also fueled by the sentiment that all religions are basically the same. Many introductory courses in world religions on the high school and college level stress the common denominators of religion throughout time and culture. While these courses may reveal certain similarities, it is also true that they contradict each other in crucial areas. For example, Christians believe in God, while some Buddhists don't even teach that there is a God. Christians also embrace Jesus' claim that He was God in human form who came to restore our relationship with God. Muslims, on the other hand, don't believe that Jesus was God at all. Christians believe in truth and error, right and wrong, morality and immorality, while adherents to the various forms of New Age thinking contend that there are no absolutes and everything is relative.

You can say that somebody is right and somebody is wrong, or say that everyone is wrong, but you can't say that everybody believes basically the same thing. That would be intellectually dishonest in light of the facts. If God exists—unless He is some senile, confused, muddled, schizophrenic, unbalanced being who isn't sure what He stands for—there is religious truth and religious falsehood among the competing views. And the areas of disagreement among those views are not trivial in nature. The nature of God, the identity of Jesus, and how we enter into a relationship with God are of paramount importance. To return to our mountain climbing analogy in which all paths lead to the same peak, the truth is that there isn't a single peak, much less a single idea of what the peak even looks like. Instead, the mountain has many different peaks, which raises a significant question: How do you get to the highest one?

3. The Idea That Sincerity Is What Matters

"It isn't what a person believes that matters, but how he or she believes it; all that really matters is one's sincerity." Something deep inside of us knows, and I think correctly, that the nature of true spirituality is somehow connected with authenticity. But it is one thing to value sincerity and another to make sincerity the lone characteristic of spiritual truth. How you believe matters, but so does what you believe. If you say it doesn't matter what you believe as long as you are sincere, you miss a very important point: You can be sincerely wrong. If I have a headache in the middle of the night and I blindly reach into my medicine cabinet, I can sincerely believe I am taking an aspirin. But if I am really taking cyanide, my sincerity will not save me from the perils of the poison I've ingested. Sincerity matters, but it cannot be all that matters because sincerity alone cannot alter reality. Therefore, it is not simply the sincerity of our faith that matters but the object of our faith as well. Faith is very much like a rope – it matters what you tie it to.

Read the whole write up here.

The Church of England’s governing body officially accepts transgender lifestyle

The Church of England has officially accepted and affirmed the transgender lifestyle in their Synod on the 9th of July 2017. People who have embraced the lifestyle do not have any hitch anymore since their lifestyle has been considered as not being a sin against God.
The Right Reverend Paul Bayes,  the Bishop of Liverpool, during the synod debate said “As the world listens to us today, the world needs to hear us say that LGBTI orientation and identity is not a crime, not a sickness and not a sin,”.
This Synod decision is part of the downward sliding of some members of the communion in their efforts to redefine sexuality. Sexuality is no more God-given. You are what you think in yo min and feel you are.
Thank God for the efforts of GAFCON to provide spiritual oversight for Anglican members who still believe and submit themselves to the authority of the Scriptures.

Let us continue to pray for the Church. All these will culminate to a terrible persecution that will come upon professing Christians in Europe in the years to come. May He keep His faithful ones. Amen.

Read the full text here.

Wednesday 21 June 2017

Communicating the Gospel effectively

This is a Presentation on how to effectively communicate the Gospel of our Lord and Saviour Jesus Christ. You can download free of charge.

Click Here to Download.


Thursday 8 June 2017

Please continue to pray for these children

In our previous post, we tried to encourage us to pray for these six school children kidnapped by some hoodlums in Lagos State. The truth is that the school belongs to the state government but unfortunately, the parents complain that no attention is being paid to their plight. According to the story in The NATION, the kidnappers are requesting for 100million Naira. and rejected the 10million Naira the parents were able to raise. Currently, they do not want to speak with the parents any more. Four of the students are ill.
Just bow down your head and say a word of prayer anywhere you are.

Pray
1. That the pupils will remain in good health. Their health shall not fail in this troubled times.
2. That God will touch the hearts of the kidnappers to release them unharmed.
3. That whatever the state government is doing towards the release of these children will be successful.
4. That God will keep the parents stable through this period. For some parents, issues like this becomes the beginning of their end even long after the children are released. May God keep them strong.
5. Finally pray that this gang shall cease to operate in Jesus name. Amen.

Monday 5 June 2017

Pray for these kidnapped children

It has been reported that the kidnappers of the six abducted children from Lagos State Model College are requesting for 2m from each of the parents of the children. Most of the parents are poor and cannot afford the money. The children are being moved from one creek to another. Kindly offer a word of prayer for God's intervention. It is a devastating experience to lie down in the night and cannot sleep because of nightmares not knowing what has happened or is happening to your little child.

Prayer:
1. Pray for God's protection over the children.
2. May God touch the hearts of the kidnappers so that they release these children unharmed.
3. Pray for the parents for God's help and grace. May they have the wisdom needed in this critical period.
4. Pray that the security agencies will have breakthrough in dealing with these issues in the land.

Friday 14 April 2017

6 ways how not to do Christian Ministry – Lessons from 1 Thess.2:1-6



6 ways how not to do Christian Ministry – Lessons from 1 Thess.2:1-6

These are lessons learned from the ministry of Paul to the Thessalonians. Paul had a successful ministry and everyday as we read his writings, we see the principles that helped him to succeed. There are 6 things he did not do and if we avoid them as ministers, we will also succeed.


1.      "For the appeal we make does not spring from error” Vs. 3. An error is what is not correct. It can be a mistake made out of ignorance or deficiency.  An error is a deviation from or a distortion of the truth. The error in the context of our passage is an error made out of deception. Paul made sure he told the Thessalonians only the truth so that they would not place their faith on lies or human made-up logic. The truth sounded so simple and foolish to some people but Paul did not mind. That is what sets free.
Many people live in delusion because they have believed lies from men they have ignorantly trusted. Bogus promises are made to them and in the end they are exploited and robbed. In this deluded state, many make sacrifices, make expensive commitments and place their hopes on teachings that are strange to sound biblical interpretations.  Some of us add all kinds of things to our preaching so as to make it “sweet” and more acceptable to the people. We say things just to move people even though we are aware that something is wrong with what we are saying. We often paint pictures that are questionable and give unverifiable “testimonies” just to make our preaching sound “great”. We tend to forget that there is no coating, cleansing or improvement that can be done to error in order to make it become accurate. Error does not have the capacity to accomplish God’s purpose. As ministers, we have to avoid it and pursue what is sound.

2.       “For the appeal we make does not spring from …impure motives” Vs. 3. Paul said that his exhortation did not proceed from uncleanness or impurities of thoughts and actions. So, is it possible to do Christian ministry with impure motives? Yes! Impure motives lead to a lot of immoral behaviors. Uncleanness precedes moral failures. It breeds vain values that lead to corrupt and depraved lifestyles in ministry. Christian ministry must not be done together with dirtiness of any sort whether in words or in actions. 

3.       “For the appeal we make does not spring from …deceit” Vs. 3. Deceit is a dishonest behavior. It is purposeful and intended to mislead, cheat, falsify, or trick. Deceit is duplicity and scheme. Again Paul’s exhortation was not that of scheming. The pursuit of sincerity was a principle that Paul imbibed throughout his ministry. He told the Corinthians “We have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God.” 2 Cor. 4:2. He further told them, “Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.” 2 Cor. 2:17. He said that they were so many who peddled God’s word for profit. Today, the number has doubled a million times. Our exhortations no longer set people free from sin, Satan and the world because we are not declaring the truth that sets free. The deceptions we see today around us are not new. It has been in every generation. The truth is that deceit is not the way to do Christian ministry.

4.      “We are not trying to please men but God, who tests our hearts” Vs. 4. Another way not to do Christian ministry is to be distracted into pleasing men rather than prioritizing pleasing the God who called us into the ministry. The ministry work is His own and not our own. “No one serving as a soldier gets involved in civilian affairs — he wants to please his commanding officer.” 2 Tim 2:4. It is all about Him and not about us or about the men who watch us. There are men pleasers everywhere who can do anything so as to attract favour. Men that will rather displease God as long as they are in the good books of their paymasters. They forget that God is the ultimate Pay Master whose verdict over our ministry is final both for now and for eternity. It happens to men in different strata of ministry.
A congregation that is full of men pleasers cannot tell themselves the truth. It depends on the side your benefactor belongs. Deacons and deaconesses, teachers, council and board members who are men pleasers cannot tell themselves or the church they serve the truth. They kill their pastors and leaders because they cannot give them the true picture of things to enable them make sound decisions. All that is important to them is just to be identified on the side of the leader and not on the side of truth. In the men pleasing business, truth is the only victim. Pastors who are men pleasers cannot stand firm on true doctrine if it is going to offend someone “important” to them. Senior pastors, overseers and bishops who are men pleasers will find it difficult to discipline erring members or pastors when it affects a person they want to please, it does not matter how God feels about the issue. For every men pleaser, it is about his or her gain. The gain is defined by the men pleaser himself.
Woe to a leader who is surrounded by men pleasers. At that time when you will need men to support and stand by you, you will walk alone. Why? You will definitely fall into a pit you cannot see meanwhile you are in the company of men who will see the pit but instead of pointing it to you they withdraw themselves because they do not want to offend you.
We quickly note here too that oftentimes, we pay some price for not being a men pleaser. The men-pleasing ministry feeds some people’s ego and makes them feel “secure” and protects some interests. You will often suffer if you are not a men pleaser; but if your focus is pleasing God, it worth it. Look at what Paul said in Gal 1:10 “If I were still trying to please men, I would not be a servant of Christ.” “We were not looking for praise from men, not from you or anyone else. Vs. 6.

5.        “You know we never used flattery …” Vs. 5. Christian ministry is not to be done with flattery. Flattery words are bloated words, swelling words spoken with exaggerations. Flattery words are excessive or insincere words, speech or praise. It may be truth but blown out of proportion. Truth does not need to be padded. Flattery words are sweet words meant to make the hearer feel good, even when the intention may be different. Flattery can be either in the content of what is said or in the way it is said.
It is a temptation that men that stand on the podium face every day; either they are tempted to flatter others for their own gain or they allow themselves to be flattered. The Gospel of God does not need flattery to change lives. The name of the Lord Jesus does not need the help of flattery in order to cause men to bow down their knees. The Gospel of Jesus is the power of God. As a servant of Christ, you cannot do Christian ministry with flattery.

6.       “You know we never …put on a mask to cover up greed — God is our witness.” Vs. 5. Finally, you cannot do Christian ministry with a mask of any kind. Once you have a mask as a servant of Christ, it is a big problem. Why? Attitudinal masks always cover up something, in most cases bad things. In our passage, it is a mask to cover up greed. Like I said earlier, what we see today is not a new phenomenon. Over the centuries of the church existence, men have been doing ministry with their belly as their focus. Greed is inordinate or wrong desire, especially for wealth or possessions.
You cannot do Christian ministry with inordinate desire for wealth or possession and succeed as a servant of God. When our focus in ministry and measurements for success are houses, kind or number of cars, how expensive our clothes are etc, then we may have started doing a strange ministry even thou we are still being seen as servants of Christ.

In conclusion, Paul said “…we speak as men approved by God…God …tests our hearts…God is our witness” Vs.4-5. May God’s approval be our utmost goal in ministry. May we labor with the consciousness that He tests our hearts and will eventually determine what our motives are. He is indeed our witness. God bless.
Drop a comment on our page or write us for any feedback through the email evergreenword@gmail.com or editor@evergreenword.com

Monday 10 April 2017

Dr Bilal Philips canvasses for the inclusion of the Islamic perspective in the educational process in Nigeria

Dr Bilal Philips is the Proprietor of Islamic Online University and has already said that about 12,000 Nigerians have enrolled and are studying Islamic studies in the university. Having said that, what caught our attention is that he plans to establish the university in Nigeria, the process is already ongoing and is canvassing for the inclusion of the Islamic perspective in the educational process in Nigeria. By this he means that students who are studying any other course in the country may be required to take one or two courses in Islam in order to enable them understand the Islamic aspect of their course of study.

The former Minister of Education and former Governor of Kano, Malam Ibrahim Shekarau, commended the works of Dr Philips and boasted to be the first Governor to make it mandatory for the civil servants to apply the Islamic perspective in carrying out their functions.

The full story is in The Nation:


The proprietor of Islamic Online University (IOU), Dr Bilal Philips, said on Monday that no fewer than 12,000 Nigerians were presently studying through the institution.

Philips made the disclosure in Kano, when he visited former Kano State Governor, Malam Ibrahim Shekarau.

According to him, the Nigerian students are part of the 300,000 students studying in the institution at no cost.

“We are also presently planning to establish the online Islamic University in Nigeria. We are going through all the necessary processes.”

Philips canvassed for the inclusion of the Islamic perspective in the educational process in Nigeria, to enable students understand the Islamic aspects of any course they study...
 
This information is not just to keep us at alert, but also a call to prayers for Nigeria.

Prayers:
1. Pray that God will frustrate all the efforts to Islamize this country.
2. Pray that the fire of God will envelope His Church in Nigeria. May the knowledge of the Lord spread all over the earth as waters cover the sea.
3. Pray that God will open the eyes of Christians who are in positions over these schemes and enable them to stand with Him.

Monday 23 January 2017

Book review: Following Hard After God: Discover how to make the pursuit of God your lifetime affair by Chris Ekwedam



Following Hard After God: Discover how to make the pursuit of God your lifetime affair, Chris Ekwedam, Port Harcourt, Nigeria, PNUR Revival Press & Books, 2016, 157 pages.

The book, Following Hard After God: Discover how to make the pursuit of God your lifetime affair, by Chris Ekwedam has two-fold purposes, first, it is aimed at addressing complacent Christianity and wrong notions that are prevalent in our churches today, and secondly, to stir up God’s children to pursue a close and intimate “personal relationship with God that is real and practical.” The second purpose dominates a greater part of the discussions in the book. It is a book that will create hunger in the heart of a younger Christian to seek God’s face in every situation, challenge an older Christian to leave his place of conceit and comfort to deepen his relationship with God, and the Christian leader to pay attention to his personal relationship with God as he shepherds God’s people.

Chris Ekwedam is a seasoned servant of God, a sound Bible teacher, who has actively been serving the Body of Christ for the past twenty four (24) years in different capacities as a Christian leader. Following Hard After God is a follow-up to his first work “The New Birth”. He is a practicing Project Management Professional.

This book is divided into nine chapters, each chapter starts with either a Bible quotation or an inspiring quote that supports the points canvassed within the chapter. Men like Moses, Daniel and Apostle Paul are presented as examples of men who continued to seek after God in spite of their deep experiences with God. The author argues that in spite of the new birth experience, Christians ought to continually hunger for God and His visitation. In fact, he painted a current situation in our churches, “everywhere I look today, I see people who are hungry for miracles; men who are hungry to see the acts of God. But rarely do you see men who are hungry for God and His ways. We pursue everything except God. We even chase after men who we think can give us ‘access’ to God and His blessings but we never seek after God Himself, the Giver of blessings” Christians are encouraged in the book to hunger and thirst for God like the Psalmist who said “as the deer pants for streams of water so my soul pants for you O God. My soul thirsts for God, for the living God. When can I go and meet with God?” Ps.42:1-2.

Chris argues that man’s desire to be independent, rule and take charge of himself makes him think and act as if he does not need God. He creates several alternatives and options to use to sort himself out in the face of troubles. In fact, even pastors and leaders in Christian organizations are not left out. “when men’s’ power for ministry wane, instead of seeking the face of God for times of refreshment, they relax because they have alternatives around them.” He continued, “to avoid being accused of not serving God or of being irreligious, we have created alternatives for ourselves and to show those who are watching us that we are still spiritual and religious. We cover our real selves and become very busy so as to portray commitment to God to those around us, when actually our hearts are not committed to God” Page 131. The author warns that “our alternatives are empty and temporary solutions like cisterns that cannot hold water”. He said that because of all these, God often brings us to a point of need from time to time to enable us seek Him. No one will stay the way he is and walk with God at the same time. God often brings us to the end of ourselves, with all our options exhausted, before we set our hearts to really seek Him.

Chapter 8 is very interesting as it deals with the Distractions and Deceptions that hinder us from seeking the Lord. Apart from the alternatives we create; the author discusses the worries of this life as another thing that distracts us. The deceitfulness of riches is presented as a killer that makes us have a false sense of security and sufficiency that leads to lukewarm lifestyle. “The Kingdom has lost a lot of believers in the palace of blessings and prosperity as much as in the theater of suffering and adversity.”  Who would have imagined that the riches that we pursue and pray for can be a deception that hinders us from the God who gave them to us?
Chapters 1, 3 and 7 presents the argument for seeking after God and pursuing a loving relationship with Him while chapters 2, 4 – 6 and 8 present the factors we must pay attention to in order for our seeking to achieve its desired goals. The factors include avoiding the creation of alternatives, setting our hearts aright and having godly priorities, having a correct view of God, and avoiding the distractions and deceptions that make us either to be complacent or to seek in wrong ways. Chapter 9 is like a closing charge for a Christian not to give up in his seeking. The book fulfills its purposes of addressing some of the contemporary wrong mindsets and also stirring the hearts of believers towards the pursuit of God and making it a lifetime affair. "Draw near to God and He will draw near to you" Jam.4:8.

Looking at the book critically, I think that there are other things also that can distract us from seeking God which includes legitimate ambitions and desires which are not covered in the book. The organization of the book is poor as chapters 1, 3 and 7 would have been arranged together while chapters 2, 4 – 6 and 8 would have been organized together in a progressive manner so as to make a good flow. Also the introduction is not properly arranged on page 1. A line seems to be cut off on page 29. It is our hope that the author and his publisher will improve and take care of these minor errors during the revision edition.

Generally, the author made some categorical and thought-provoking statements in the book that will send the reader into serious thinking and reflection. For example, he said that “only seekers find God”, “slothful men cannot follow God”, “salvation, as important and free as it is, is not given to those who do not desire, long or ask for it”. Many of such statements can ignite theological questions in the reader; but except for further studies, I discovered that the book answered most of the questions it provoked.

I will summarize with the words of the Ven. Chris Iwuji, who wrote the Forward “Chris Ekwedam has made a clarion call to all who care to hear. It is apt and must be amplified for our generation to hear.” Though some issues raised in the book are very unpopular, it is recommended to every serious minded Christian. 

Grab a copy of the book and you will not regret you did. It was published last year 2016 and is already in several bookshops. Alternatively, you can contact the author through chrisekwedam@gmail.com 08055614630.