• A church committed to love and the welfare of the individual members: Being very conscious of the instruction of the Lord Jesus Christ to love one another, the early church practiced love. The Lord gave it as a commandment that the individual members of the church should love themselves the way God loves us. (See Jn.13:34,35; 15:17) 1 Jn.3:16 “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brethren”. We must love to the extent of laying down our lives for the brethren.
It is with this kind of love alone that we can be united and build community. That is the only thing that can cause us to have burden when a brother/sister is in problem so that we pray for him/her. Just as the church prayed for Peter (Acts 12:5), and Jesus prayed for the church (Jn.17). Only this kind of love can make people to have genuine interest in the affairs of one another and pray for each other. Family altars will be filled with prayers for others who are in one need or the other; even without the individual knowing it. Instead of making the weakness of a person a subject for gossip, it is made a topic for prayers.
The early church practiced love and when people saw it in Antioch, they called them Christians – Christ-like (Acts 11:26). Jesus said that “by this shall all men know that Ye are my disciples” (Jn.13:35 KJV). Love is the criteria for the people of God to be seen by the world as Christ’s. We remember that the apostles knew how important mutual care is and appointed 7 deacons to handle the affairs of welfare. The love was genuine and they increased tremendously. (See Rom.12:9,11; 1 Jn.3:17-23). Love is the greatest. One of the challenges of the contemporary church is making sure that the church is not dominated by bureaucracy and organizational hierarchical politics that they forget to take good care of their members. It is a lie that if you take good care of your pastors and they live well, you have taken care of the church. Taking good care of the church institution with teeming members struggling with the basic provisions is an indictment to the so-called wealthy church. The life of the members, without any contradiction, is the life of the church.
• A church committed to holiness and right living: The apostles taught the members to abhor sin and live righteously as children of light. Because of the challenges and accusations from the Jews, especially, trying to find a loophole or an opportunity to discredit the gospel, the early church committed themselves to letting their light shine. The people saw their good works and glorified God.
The first day Peter preached, he asked them to “repent…for the remission of sins” and “save yourselves from this untoward generation” (Acts 2:38a, 40b). Later at the Solomon’s Porch, Peter urged his listeners “repent ye therefore and be converted, that your sins may be blotted out.” (Acts 3:19) RSV. The church knew the real devastating nature of sin and were exhorted to avoid it. They lived for God. The teachings of the apostles emphasized the issues they majored on. Peter instructed the church, “as he who called you is holy, be holy yourselves in all your conduct”. (1 Pet.1:15 RSV). The writer of the book of Hebrews also declared “strife for peace with all men and for holiness without which no one will see the Lord” (Heb.12:14). Both leadership and the led all gave themselves to living up to what they claimed they believed. The life of the church was different from the life of the world and the border line was very clear. Peter even agreed that this kind of living can change a man without speaking to him. (1 Pet.3:1). Though persecuted, their righteous living was an indisputable challenge to their accusers. They prospered.
• A church obedient to the leading of the Holy Spirit: Finally, we see that the church was filled with men and women who were willing to do the bidding of the Holy Spirit. They recognized that the Holy Spirit is the One in charge of His church and they listened to Him. He has to lead and teach His church. He was allowed to work unhindered. Peter broke his Jewish barrier and entered Caesarea in order to preach to Cornelius in obedience to the Holy Spirit. (Acts 10:17-20). They buried their sentiments and obeyed the Holy Ghost in their first Council in Jerusalem (Acts 15: 28-29) where they decided the fate of the Gentile Christians as concerns the Jewish dogmas. When the Holy Spirit asked them to separate Saul (Paul) and Barnabas in Acts 13, they obeyed. Paul on one occasion was forbidden to speak the word in Asia and in another occasion, he was stopped from going into Bithynia to preach the gospel (See Acts 16:6-10). He was asked to enter Macedonia. In all these circumstances Paul did not argue with God. He obeyed. Because they were obedient to the Lord of the harvest, they had abundant prosperity in the work. He showered His gifts on them and they were continually edified. They increased.
In conclusion, we have seen the 7 things the early church was committed to which made them successful. If we are to succeed in our generation and prosper as a church participating in God’s agenda, we must consider seriously these points. If we desire to get the kind of results the early church got, we ought to do what they did. It is left for us whether to be a church on the wheels or a sleeping church.
Showing posts with label The Church. Show all posts
Showing posts with label The Church. Show all posts
Thursday, 4 June 2020
Monday, 7 March 2016
Something is fundamentally wrong with "Health and Wealth" Theology
I do not intend to dig very deep into many Bible passages today to confirm that "Health and wealth" theology is fundamentally wrong. What I intend to do is just to draw our attention to a few things that are happening around us and compare them with a few happenings in the Bible and ask us to continue to pray for the church.
As we speak, Christians are going through persecutions all over the world especially in China and many Islamic nations. Even nations which are not necessarily Islamic are experiencing a huge increase of Moslem attacks on Christians. Just look at this report on Uganda and notice the number of Christians that have been attacked and killed. Remember it was in Uganda that Bishop Umar Mulinde, a 37 year old sheikh turned gospel preacher was attacked with acid after a preaching engagement. We issued the prayer alert here. Thank God that Pastor Mulinde survived but never the same physiologically but still strong in the spirit.
In China, there is a revival of attacks on Christians. Many pastors and church members are being arrested and put in prison without any court process. Crosses and worship centers are being destroyed. One significant thing is that even the so-called approved churches, the Three Self Patriotic Movement (TSPM) and the China Christian Council (CCC), are not left out this time around. Amazingly, the church has grown from about one million in 1966 to about one hundred million strong at the beginning of the 21st century.
In Nigeria, almost on a weekly basis, a major attack is carried out on Christians and perceived Christian communities either by the dreaded Boko Haram or the Fulani Herdsmen. Christians that stand on righteousness are discriminated against,in some cases are oppressed where they cannot help themselves.
All these seem to agree with the Bible passages "In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted" 2 Tim 3:12; "Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; 2 Tim 2:11-12; "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." John 16:33NIV. The Book of Acts is filled with stories of how the church grew in the midst of attacks and persecution. We are encouraged to pray, identify and support those who are subjected to suffering due to persecution.
Now how do all these agree with the prevalent preaching that if you are a Christian, everything will be working for you; you will not suffer; you will become rich and wealthy; you will not get sick; any enemy that stands in your way will die etc etc? Is this not the reason why there is no difference anymore between us and the world? As Christians many of us compromise everywhere because we do not want to suffer any inconvenience and want to remain in the same boat with our peers and friends. We do not want to offend anybody so that we are not called names. We care less about the persecuted brethren and often think that it's their fault. Most church leaders accumulate wealth, caught in the competition web, and become so rich that you wonder whether they have the desire to go to heaven; yet so rich in the midst of very poor brethren who are being encouraged all the time to continue to contribute for the welfare of the church leaders. One of the tests for correct interpretation of Scriptures is that the application of such interpretation can cut across cultures. For example, a correct interpretation of a Scriptural passage cannot mean a different thing to a Christian in America and a different thing to a persecuted brother in Uganda. Even though cultures are different, ways of application may differ, but basically, the passage means the same thing. Anytime a Scriptural passage is interpreted in different ways, there are only two possibilities, either one is wrong or both are wrong. Definitely both cannot be right.
Let us begin to bring our churches back to the Bible. Pray for pastors and teachers of God's Word for boldness and sincerity in teaching the truth. Pray that emphasis on faithfulness may come back to the church. Pray for revival in our churches, that we may experience the move of God in our time. God bless you.
Tuesday, 21 February 2012
He who has the Bride is the Bridegroom
He who has the bride is the bridegroom
I have been to several wedding ceremonies and saw the friends of the bridegrooms perform in different colours. Some ran around for several days trying to support the bridegroom to make the wedding ceremony a success. Many even participated in procuring very personal items like wedding gowns, rings, shoes etc for both the bride and the groom. However, there is one thing I have never seen: the bridegroom leaving his place and allowing his friend to marry his wife for him.
Many years ago when we came into the city after our high school, five of us were living in one room with only one person, a very magnanimous brother, catering for everybody because God blessed him with a good job early. Several of us were in relationships we hoped would end up in marriage. We made fun calling ourselves “shoe shiners”. We would always joke that no matter how you shine someone else shoes, afterwards, you must hand over the shoes back to him because he is the owner. You are not. The idea was that we were all committed to the welfare of the fiancées of each other. However, no matter how committed we were, nobody crossed an obvious boundary of acting as if he has the bride. Many of us ran away when either the fiancée or family of a friend’s fiancée began to give us undue attention at the detriment of our friend.
John the Baptist called himself a friend of the bridegroom while answering a question from his disciples in John 3: 26-30 and he taught us great lessons on how to handle and serve the Church, the Bride of Christ.
“They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan — the one you testified about — well, he is baptizing, and everyone is going to him." To this John replied, "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the Christ but am sent ahead of him.' The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. He must become greater; I must become less. John 3:26-30 NIV
The Church is the Bride of Christ. The Pastor or the General Overseer is not the owner of the church. The Bishop and Archbishop do not own the church. The Pope does not own the church. The church belongs to the Lord Jesus Christ. He is the Head – One Bride, One Bridegroom.
When Paul said that he betrothed the Corinthian Church like a virgin to one husband, he was actually acting as a friend of the Bridegroom. He was saying, “I have worked to prepare the Bride for her Bridegroom. I have not exploited her. I have not taken advantage of her though the Husband is yet to arrive. I am handing the Church to her Husband as a virgin”. He never stood in the position of the husband for any while.
What happens is that the Lord equips every one of His children, with gifts and ministerial offices, so as to play a part in equipping and preparing His Bride for Him. He does not give His Bride to anyone to marry for Him for a time and then later, hand over to Him. The ministry we have from Him already is based on this trust, that we will carry out and finish our work and still leave His Bride uncorrupted, unexploited and still a virgin, intact. What we are doing is like what a eunuch would do in those days. They used to prepare and attend to the brides of kings. At no point will he ever assume or behave as if the bride is his. Whatever items of beautification, or food he is given for the bride, he delivers faithfully. To be emotionally attached to the king’s wife is out of the question. He has been castrated ever before he entered the service. Never will he misbehave or maltreat her. His fulfillment comes when the bride is presented to the king and the king is please with her.
Any mistake can cost him his head. Remember the man, Haman, only because the king saw him around the wife in a manner he considered inappropriate, he was hanged. Those who are in the business of attending to the King’s Bride know that it is a precarious service with great responsibility. This is because they know that it can cost them their life, even eternal life. There is no man the Lord handed the Church over to in trust as if to stand in for Him for sometime before He comes. What we have in trust are our ministries which all aim at preparing the Church for Him. The fact that we even have the gifts and ministries is a privilege. It is an honour to participate in preparing and equipping the King’s Bride for Him.
It is a deception for a church leader to carry on as if the church belongs to him. There are those who use the church resources for whatever they want without being accountable to anyone. They oppress those under them like a tyrant and see church members as an opposition camp or a farm. They forget that these ones under them, both pastors, other church leaders and members, are all part of the Bride the Lord has called them to equip and serve. It is a misconception for a leader to see the church as his personal farm, field or investment. The husbandry belongs to God.
True, God’s servant gets his due from the harvest of the field but both the farm and the entire harvest belong to the Owner. He partakes of the harvest as one who will give account. Knowing this, a wise servant opens himself up to human accountability helps and sets all the tools around that will act as checks to help him prepare for the day he will give account before God. It is a foolish servant that dismantles all the structures that place accountability demands on him simply because he wants to be free to use the church resources the way he wants. This makes us as like owners and hence we behave like the servant Jesus talked about in Matthew 24: 48-51. The church is not to be used to build personal empires. Doing all these is meddling with the King’s Bride.
Let’s all renew our commitment to preparing and equipping the Bride for her Bridegroom. Let all of us rededicate ourselves to playing our part in making the Bride ready. We cannot be here forever. We are only contributing our own quota. Others have gone before us. This is our time. When we are gone, others will continue the work till He comes. Come Lord Jesus, come!
God bless!
I have been to several wedding ceremonies and saw the friends of the bridegrooms perform in different colours. Some ran around for several days trying to support the bridegroom to make the wedding ceremony a success. Many even participated in procuring very personal items like wedding gowns, rings, shoes etc for both the bride and the groom. However, there is one thing I have never seen: the bridegroom leaving his place and allowing his friend to marry his wife for him.
Many years ago when we came into the city after our high school, five of us were living in one room with only one person, a very magnanimous brother, catering for everybody because God blessed him with a good job early. Several of us were in relationships we hoped would end up in marriage. We made fun calling ourselves “shoe shiners”. We would always joke that no matter how you shine someone else shoes, afterwards, you must hand over the shoes back to him because he is the owner. You are not. The idea was that we were all committed to the welfare of the fiancées of each other. However, no matter how committed we were, nobody crossed an obvious boundary of acting as if he has the bride. Many of us ran away when either the fiancée or family of a friend’s fiancée began to give us undue attention at the detriment of our friend.
John the Baptist called himself a friend of the bridegroom while answering a question from his disciples in John 3: 26-30 and he taught us great lessons on how to handle and serve the Church, the Bride of Christ.
“They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan — the one you testified about — well, he is baptizing, and everyone is going to him." To this John replied, "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the Christ but am sent ahead of him.' The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. He must become greater; I must become less. John 3:26-30 NIV
The Church is the Bride of Christ. The Pastor or the General Overseer is not the owner of the church. The Bishop and Archbishop do not own the church. The Pope does not own the church. The church belongs to the Lord Jesus Christ. He is the Head – One Bride, One Bridegroom.
When Paul said that he betrothed the Corinthian Church like a virgin to one husband, he was actually acting as a friend of the Bridegroom. He was saying, “I have worked to prepare the Bride for her Bridegroom. I have not exploited her. I have not taken advantage of her though the Husband is yet to arrive. I am handing the Church to her Husband as a virgin”. He never stood in the position of the husband for any while.
What happens is that the Lord equips every one of His children, with gifts and ministerial offices, so as to play a part in equipping and preparing His Bride for Him. He does not give His Bride to anyone to marry for Him for a time and then later, hand over to Him. The ministry we have from Him already is based on this trust, that we will carry out and finish our work and still leave His Bride uncorrupted, unexploited and still a virgin, intact. What we are doing is like what a eunuch would do in those days. They used to prepare and attend to the brides of kings. At no point will he ever assume or behave as if the bride is his. Whatever items of beautification, or food he is given for the bride, he delivers faithfully. To be emotionally attached to the king’s wife is out of the question. He has been castrated ever before he entered the service. Never will he misbehave or maltreat her. His fulfillment comes when the bride is presented to the king and the king is please with her.
Any mistake can cost him his head. Remember the man, Haman, only because the king saw him around the wife in a manner he considered inappropriate, he was hanged. Those who are in the business of attending to the King’s Bride know that it is a precarious service with great responsibility. This is because they know that it can cost them their life, even eternal life. There is no man the Lord handed the Church over to in trust as if to stand in for Him for sometime before He comes. What we have in trust are our ministries which all aim at preparing the Church for Him. The fact that we even have the gifts and ministries is a privilege. It is an honour to participate in preparing and equipping the King’s Bride for Him.
It is a deception for a church leader to carry on as if the church belongs to him. There are those who use the church resources for whatever they want without being accountable to anyone. They oppress those under them like a tyrant and see church members as an opposition camp or a farm. They forget that these ones under them, both pastors, other church leaders and members, are all part of the Bride the Lord has called them to equip and serve. It is a misconception for a leader to see the church as his personal farm, field or investment. The husbandry belongs to God.
True, God’s servant gets his due from the harvest of the field but both the farm and the entire harvest belong to the Owner. He partakes of the harvest as one who will give account. Knowing this, a wise servant opens himself up to human accountability helps and sets all the tools around that will act as checks to help him prepare for the day he will give account before God. It is a foolish servant that dismantles all the structures that place accountability demands on him simply because he wants to be free to use the church resources the way he wants. This makes us as like owners and hence we behave like the servant Jesus talked about in Matthew 24: 48-51. The church is not to be used to build personal empires. Doing all these is meddling with the King’s Bride.
Let’s all renew our commitment to preparing and equipping the Bride for her Bridegroom. Let all of us rededicate ourselves to playing our part in making the Bride ready. We cannot be here forever. We are only contributing our own quota. Others have gone before us. This is our time. When we are gone, others will continue the work till He comes. Come Lord Jesus, come!
God bless!
Thursday, 2 June 2011
The Coming Fire
No nation on earth prays like Nigeria. We hold the twin record of the largest place of worship on earth as well as the largest Christian gathering. So, why isn’t the fire coming down?
As made clear in James 5: 16, it is not just prayer that brings down the fire from heaven; it is the “effectual prayer of the righteous man” that “availeth much”. Nigerians pray a lot, maybe we are not praying in righteousness. With all the number of Nigerians who attend church, there should be no talk of corruption in the country. Lo, not only is corruption galloping in the Nigerian society, it has also entered into the church. The scandals that rock the church should not be mentioned. They are awful.
Spirit-driven church or poverty-driven people?
True, there has been an explosion in church growth, but can we really say that Nigeria has experienced revival? A look at the history of revival in the world shows that every revival is accompanied by repentance, restitution, societal transformation, and genuine turning to God. The opposite is the case in Nigeria. We have experienced increase in church attendance, but in the true sense of the word, we are yet to experience revival.
According to Wesley Duewel, “revival days are not normal days in the church. They are super normal, supernatural. They are the great days of the church when God manifests His presence in overwhelming reality”.
The Nigerian church is filled with many “great men of God”, “fathers, daddies and mummies in the Lord”, prophets, deliverance ministers, evangelists, anointed men of God, and so on, but in recent years there has been no revivalist. There is yet to emerge a spiritual leader that will mobilize people in the power of the Holy Ghost to genuinely repent from sins, carnality, worldliness, evil and turn to God without expecting anything in return. Most of the “spiritual leaders” in the country today are “spiritual negotiators” and “motivational speakers” skilled in the art of getting material wealth from heaven for men, in exchange for payment of tithes and church attendance.
It is imperative that Nigeria must experience genuine revival if the nation is to escape the judgment of God. The Most High will not always tolerate the iniquities and transgression that have become the hallmark of the Nigerian church and the Nigerian society. Duewel puts it succinctly, “when God calls for repentance and people refuse to repent, how can He awaken them to their danger? He has no alternative but to send judgment. …when people who have had God’s light reject revival, judgment is inescapable”.
Revival or judgment?
Before the Nigerian society can be transformed, the church must experience revival. If the church resists the Spirit of revival, then “the spirit of judgment and the spirit of burning” (Isa.4:4) shall visit the church. Before God will judge the politicians, the police, the judiciary, the military and the business class in Nigeria, He must first and foremost judge the charlatans, the conmen and the clowns masquerading as servants of Jesus Christ though they may be bishops, pastors, prophets, ‘daddies’, ‘mummies’ and ‘papas’. Thus saith the spirit of judgment, “…begin at my sanctuary”. Ezekiel 9:6.
For the time is come that judgment must begin at the house of God: 1 Pet.4: 17. The clarion call in the church now must be the cry for revival. Every prayer meeting must cry for revival. Every heart must yearn for a fresh outpouring of the Spirit of God. “Wilt thou not revive us again: that thy people may rejoice in thee?” Psalm 85: 6. The Spirit of revival must move over this land if we are to avert the danger that is ahead. It is far better that we accept the correction of the Lord than wait for His chastisement.
Culled from OCCUPY Magazine 2011 Vol.30 No.1, a publication of Calvary Ministries (CAPRO). Pastor Bosun Emmanuel pastors the Truth Sanctuary, a missions church in Surulere, Lagos, and is the author of The 7 Signs of Spiritual Maturity. He can be reached at sunemmanuel@yahoo.com
As made clear in James 5: 16, it is not just prayer that brings down the fire from heaven; it is the “effectual prayer of the righteous man” that “availeth much”. Nigerians pray a lot, maybe we are not praying in righteousness. With all the number of Nigerians who attend church, there should be no talk of corruption in the country. Lo, not only is corruption galloping in the Nigerian society, it has also entered into the church. The scandals that rock the church should not be mentioned. They are awful.
Spirit-driven church or poverty-driven people?
True, there has been an explosion in church growth, but can we really say that Nigeria has experienced revival? A look at the history of revival in the world shows that every revival is accompanied by repentance, restitution, societal transformation, and genuine turning to God. The opposite is the case in Nigeria. We have experienced increase in church attendance, but in the true sense of the word, we are yet to experience revival.
According to Wesley Duewel, “revival days are not normal days in the church. They are super normal, supernatural. They are the great days of the church when God manifests His presence in overwhelming reality”.
The Nigerian church is filled with many “great men of God”, “fathers, daddies and mummies in the Lord”, prophets, deliverance ministers, evangelists, anointed men of God, and so on, but in recent years there has been no revivalist. There is yet to emerge a spiritual leader that will mobilize people in the power of the Holy Ghost to genuinely repent from sins, carnality, worldliness, evil and turn to God without expecting anything in return. Most of the “spiritual leaders” in the country today are “spiritual negotiators” and “motivational speakers” skilled in the art of getting material wealth from heaven for men, in exchange for payment of tithes and church attendance.
It is imperative that Nigeria must experience genuine revival if the nation is to escape the judgment of God. The Most High will not always tolerate the iniquities and transgression that have become the hallmark of the Nigerian church and the Nigerian society. Duewel puts it succinctly, “when God calls for repentance and people refuse to repent, how can He awaken them to their danger? He has no alternative but to send judgment. …when people who have had God’s light reject revival, judgment is inescapable”.
Revival or judgment?
Before the Nigerian society can be transformed, the church must experience revival. If the church resists the Spirit of revival, then “the spirit of judgment and the spirit of burning” (Isa.4:4) shall visit the church. Before God will judge the politicians, the police, the judiciary, the military and the business class in Nigeria, He must first and foremost judge the charlatans, the conmen and the clowns masquerading as servants of Jesus Christ though they may be bishops, pastors, prophets, ‘daddies’, ‘mummies’ and ‘papas’. Thus saith the spirit of judgment, “…begin at my sanctuary”. Ezekiel 9:6.
For the time is come that judgment must begin at the house of God: 1 Pet.4: 17. The clarion call in the church now must be the cry for revival. Every prayer meeting must cry for revival. Every heart must yearn for a fresh outpouring of the Spirit of God. “Wilt thou not revive us again: that thy people may rejoice in thee?” Psalm 85: 6. The Spirit of revival must move over this land if we are to avert the danger that is ahead. It is far better that we accept the correction of the Lord than wait for His chastisement.
Culled from OCCUPY Magazine 2011 Vol.30 No.1, a publication of Calvary Ministries (CAPRO). Pastor Bosun Emmanuel pastors the Truth Sanctuary, a missions church in Surulere, Lagos, and is the author of The 7 Signs of Spiritual Maturity. He can be reached at sunemmanuel@yahoo.com
Tuesday, 3 May 2011
The Church on the wheels (Part 2)
• A church committed to love and the welfare of the individual members: Being very conscious of the instruction of the Lord Jesus Christ to love one another, the early church practiced love. The Lord gave it as a commandment that the individual members of the church should love themselves the way God loves us. (See Jn.13:34,35; 15:17) 1 Jn.3:16 “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brethren”. We must love to the extent of laying down our lives for the brethren.
It is with this kind of love alone that we can be united and build community. That is the only thing that can cause us to have burden when a brother/sister is in problem so that we pray for him/her. Just as the church prayed for Peter (Acts 12:5), and Jesus prayed for the church (Jn.17). Only this kind of love can make people to have genuine interest in the affairs of one another and pray for each other. Family altars will be filled with prayers for others who are in one need or the other; even without the individual knowing it. Instead of making the weakness of a person a subject for gossip, it is made a topic for prayers.
The early church practiced love and when people saw it in Antioch, they called them Christians – Christ-like (Acts 11:26). Jesus said that “by this shall all men know that Ye are my disciples” (Jn.13:35 KJV). Love is the criteria for the people of God to be seen by the world as Christ’s. We remember that the apostles knew how important mutual care is and appointed 7 deacons to handle the affairs of welfare. The love was genuine and they increased tremendously. (See Rom.12:9,11; 1 Jn.3:17-23). Love is the greatest. One of the challenges of the contemporary church is making sure that the church is not dominated by bureaucracy and organizational hierarchical politics that they forget to take good care of their members. It is a lie that if you take good care of your pastors and they live well, you have taken care of the church. Taking good care of the church institution with teeming members struggling with the basic provisions is an indictment to the so-called wealthy church. The life of the members, without any contradiction, is the life of the church.
• A church committed to holiness and right living: The apostles taught the members to abhor sin and live righteously as children of light. Because of the challenges and accusations from the Jews, especially, trying to find a loophole or an opportunity to discredit the gospel, the early church committed themselves to letting their light shine. The people saw their good works and glorified God.
The first day Peter preached, he asked them to “repent…for the remission of sins” and “save yourselves from this untoward generation” (Acts 2:38a, 40b). Later at the Solomon’s Porch, Peter urged his listeners “repent ye therefore and be converted, that your sins may be blotted out.” (Acts 3:19) RSV. The church knew the real devastating nature of sin and were exhorted to avoid it. They lived for God. The teachings of the apostles emphasized the issues they majored on. Peter instructed the church, “as he who called you is holy, be holy yourselves in all your conduct”. (1 Pet.1:15 RSV). The writer of the book of Hebrews also declared “strife for peace with all men and for holiness without which no one will see the Lord” (Heb.12:14). Both leadership and the led all gave themselves to living up to what they claimed they believed. The life of the church was different from the life of the world and the border line was very clear. Peter even agreed that this kind of living can change a man without speaking to him. (1 Pet.3:1). Though persecuted, their righteous living was an indisputable challenge to their accusers. They prospered.
• A church obedient to the leading of the Holy Spirit: Finally, we see that the church was filled with men and women who were willing to do the bidding of the Holy Spirit. They recognized that the Holy Spirit is the One in charge of His church and they listened to Him. He has to lead and teach His church. He was allowed to work unhindered. Peter broke his Jewish barrier and entered Caesarea in order to preach to Cornelius in obedience to the Holy Spirit. (Acts 10:17-20). They buried their sentiments and obeyed the Holy Ghost in their first Council in Jerusalem (Acts 15: 28-29) where they decided the fate of the Gentile Christians as concerns the Jewish dogmas. When the Holy Spirit asked them to separate Saul (Paul) and Barnabas in Acts 13, they obeyed. Paul on one occasion was forbidden to speak the word in Asia and in another occasion, he was stopped from going into Bithynia to preach the gospel (See Acts 16:6-10). He was asked to enter Macedonia. In all these circumstances Paul did not argue with God. He obeyed. Because they were obedient to the Lord of the harvest, they had abundant prosperity in the work. He showered His gifts on them and they were continually edified. They increased.
In conclusion, we have seen the 7 things the early church was committed to which made them successful. If we are to succeed in our generation and prosper as a church participating in God’s agenda, we must consider seriously these points. If we desire to get the kind of results the early church got, we ought to do what they did. It is left for us whether to be a church on the wheels or a sleeping church.
It is with this kind of love alone that we can be united and build community. That is the only thing that can cause us to have burden when a brother/sister is in problem so that we pray for him/her. Just as the church prayed for Peter (Acts 12:5), and Jesus prayed for the church (Jn.17). Only this kind of love can make people to have genuine interest in the affairs of one another and pray for each other. Family altars will be filled with prayers for others who are in one need or the other; even without the individual knowing it. Instead of making the weakness of a person a subject for gossip, it is made a topic for prayers.
The early church practiced love and when people saw it in Antioch, they called them Christians – Christ-like (Acts 11:26). Jesus said that “by this shall all men know that Ye are my disciples” (Jn.13:35 KJV). Love is the criteria for the people of God to be seen by the world as Christ’s. We remember that the apostles knew how important mutual care is and appointed 7 deacons to handle the affairs of welfare. The love was genuine and they increased tremendously. (See Rom.12:9,11; 1 Jn.3:17-23). Love is the greatest. One of the challenges of the contemporary church is making sure that the church is not dominated by bureaucracy and organizational hierarchical politics that they forget to take good care of their members. It is a lie that if you take good care of your pastors and they live well, you have taken care of the church. Taking good care of the church institution with teeming members struggling with the basic provisions is an indictment to the so-called wealthy church. The life of the members, without any contradiction, is the life of the church.
• A church committed to holiness and right living: The apostles taught the members to abhor sin and live righteously as children of light. Because of the challenges and accusations from the Jews, especially, trying to find a loophole or an opportunity to discredit the gospel, the early church committed themselves to letting their light shine. The people saw their good works and glorified God.
The first day Peter preached, he asked them to “repent…for the remission of sins” and “save yourselves from this untoward generation” (Acts 2:38a, 40b). Later at the Solomon’s Porch, Peter urged his listeners “repent ye therefore and be converted, that your sins may be blotted out.” (Acts 3:19) RSV. The church knew the real devastating nature of sin and were exhorted to avoid it. They lived for God. The teachings of the apostles emphasized the issues they majored on. Peter instructed the church, “as he who called you is holy, be holy yourselves in all your conduct”. (1 Pet.1:15 RSV). The writer of the book of Hebrews also declared “strife for peace with all men and for holiness without which no one will see the Lord” (Heb.12:14). Both leadership and the led all gave themselves to living up to what they claimed they believed. The life of the church was different from the life of the world and the border line was very clear. Peter even agreed that this kind of living can change a man without speaking to him. (1 Pet.3:1). Though persecuted, their righteous living was an indisputable challenge to their accusers. They prospered.
• A church obedient to the leading of the Holy Spirit: Finally, we see that the church was filled with men and women who were willing to do the bidding of the Holy Spirit. They recognized that the Holy Spirit is the One in charge of His church and they listened to Him. He has to lead and teach His church. He was allowed to work unhindered. Peter broke his Jewish barrier and entered Caesarea in order to preach to Cornelius in obedience to the Holy Spirit. (Acts 10:17-20). They buried their sentiments and obeyed the Holy Ghost in their first Council in Jerusalem (Acts 15: 28-29) where they decided the fate of the Gentile Christians as concerns the Jewish dogmas. When the Holy Spirit asked them to separate Saul (Paul) and Barnabas in Acts 13, they obeyed. Paul on one occasion was forbidden to speak the word in Asia and in another occasion, he was stopped from going into Bithynia to preach the gospel (See Acts 16:6-10). He was asked to enter Macedonia. In all these circumstances Paul did not argue with God. He obeyed. Because they were obedient to the Lord of the harvest, they had abundant prosperity in the work. He showered His gifts on them and they were continually edified. They increased.
In conclusion, we have seen the 7 things the early church was committed to which made them successful. If we are to succeed in our generation and prosper as a church participating in God’s agenda, we must consider seriously these points. If we desire to get the kind of results the early church got, we ought to do what they did. It is left for us whether to be a church on the wheels or a sleeping church.
Tuesday, 26 April 2011
The Church on the wheels (Part 1)
A good study of the first century church shows a lot of progress that the apostles made. In spite of the fact that they were introducing an entirely new system over an already existing old one, it is evident that they prospered. 3000 men gave their lives to the Lord the first day Peter preached. Later 5000 believed in Christ and the Lord continued to add to their number day by day those who were being saved. Both Jews and Gentiles were obedient to the faith. The church blossomed.
It was not a stagnant church. It was not a lukewarm church. It was a vibrant and dynamic church - always on the wheels. They were able to withstand, by the power of God, the challenges of their days and had something they kept for the subsequent generations.
Now, why and how did they succeed? What made them so prosperous? What did the apostles do that made them record such tremendous results? In trying to answer these questions, we shall consider the 7 things the apostolic church committed themselves to. For us to have similar results, we are expected to do what the apostles did.
• A church committed to God: The first thing we discover is that the members of the church were not just committed to the church religious practices. They were committed to God and His glory. They had vibrant personal relationships with the Lord, thus they were able to co-exist in love in their fellowships. Individual members having a personal knowledge of Jesus Christ as Lord and Saviour, through repentance to God and faith in Jesus Christ, is the only basis or foundation for a church having a cooperate relationship with the Lord. Organizational structures are useless, no matter how religious, if the members do not know God and pursue His glory. Our horizontal relationship with our fellow humans cannot be good when our vertical relationship with God has problems and vice versa. If a church is filled with people who do not know the Lord personally, it is going to be very difficult for it to pursue the glory of God. We find that in the early church, the people were totally sold out to God Himself. When they were imprisoned and beaten, they rejoiced and counted it as a privilege to suffer for the Lord. They were even ready to die if that was God’s will for them. It was a church made up of people that knew their God. No wonder they did exploits.
• A church committed to the Great Commission: Also the early church was committed to the preaching and spreading of the gospel. Having received the charge from the Lord to preach the Good News in Jerusalem, Judea, and Samaria and the Gentile Nations of the world, they were all out to obey their Master. (See Mat.28:19 Mark 16:15). Peter was a married fisherman but he was involved. Barnabas was a rich man and yet he obeyed the commission. Luke was a Medical Doctor but became a missionary physician. Philemon and Onesiphorous were wealthy people and yet were committed to missions. Timothy was a young man and yet preached the gospel. Priscilla and Aquila was a couple that supported missions and gave out their house for fellowship. Throughout the Book of Acts, we see the early church on fire for the Lord. Men from different walks of life were committed to the preaching of the gospel. One thing is clear, whenever a church is distracted and is not committed to the vision of preaching the gospel and the expansion of the Kingdom, the devil will commit her with trivial issues, quarrels, division and politics.
Furthermore, the gospel was not just preached to fulfill all righteousness, it was preached with power and demonstration of the Spirit. (See 1 Thess.1:5; 1 Cor.1:24; Col.1:27 etc). It is a sin for a church to lack the power of God or to preach the gospel of God as if it has no power.
• A Church Committed to prayer: We equally notice that the church was a praying church. Jesus once threw away the money-changers out of the temple telling them that the temple was supposed to be a house of prayer. (Lk.19:45,46). The church is not a place where emphasis on money and earthly success should take upper hand. It must be made up of a people who have both private and cooperate altars – people that pray as individuals and together as a church. The apostles once decided on issues of priority saying “it is not right that we should give up preaching the word of God to serve tables…we will devote ourselves to prayer” (Acts 6:2, 4a. Also see Acts 12:5,12; 3:1; 16:13 etc). Paul gave testimonies of what his prayer life and that of those who worked with him was like. (See 2 Thess.1:11,12; 1 Thess.1:2,3; Col.4:12; 1:3,4; Eph.1:16-23 etc). In line with the Lord’s admonition in Luke 18:1, “Men ought always to pray and not to faint”, Paul urged the Thessalonians to “pray without ceasing”. (1 Thess.5:16). The early church was a praying church and members were involved. No wonder they experienced the power of prayer.
• A church committed to the Word of God: In Acts 6:2-4 as we noted above, another issue of priority the apostles decided was the Word of God. They said, “we will devote ourselves to prayer and the ministry of God’s Word”. Christians were not lazy to study doctrines (See Acts 2:42). They were committed to both teaching and exhorting each other in their homes, house fellowships and in the temple. Many of the people following the apostles were determined to confirm what they were being taught by themselves like the Boreans (Acts 17:10-12). Members of the church were not slothful as we see today in most of our churches. They were not swallowing hook line and sinker what the preachers tell them. They were both individually and as a church committed to the study and obedience to the Word of God. Paul instructed Timothy, “Till I come, attend to the public reading of Scripture, to preaching, to teaching”. (1 Tim.4:13). There are plausible words of wisdom, the so-called ‘prosperity’ gospel, and peddlers of God’s word (2 Cor.2:17). Unfortunately, none of these can save a man from hell nor change his eternal destiny. The apostles majored on the things that matter. 1 Cor.2:12; 1:23-25. They preached the full gospel. If the Bible is not the sole guide for faith and practice for a church and its members, man-made traditions and vested interests will dominate and they will not be able to accomplish anything tangible for God.
To be continued...
It was not a stagnant church. It was not a lukewarm church. It was a vibrant and dynamic church - always on the wheels. They were able to withstand, by the power of God, the challenges of their days and had something they kept for the subsequent generations.
Now, why and how did they succeed? What made them so prosperous? What did the apostles do that made them record such tremendous results? In trying to answer these questions, we shall consider the 7 things the apostolic church committed themselves to. For us to have similar results, we are expected to do what the apostles did.
• A church committed to God: The first thing we discover is that the members of the church were not just committed to the church religious practices. They were committed to God and His glory. They had vibrant personal relationships with the Lord, thus they were able to co-exist in love in their fellowships. Individual members having a personal knowledge of Jesus Christ as Lord and Saviour, through repentance to God and faith in Jesus Christ, is the only basis or foundation for a church having a cooperate relationship with the Lord. Organizational structures are useless, no matter how religious, if the members do not know God and pursue His glory. Our horizontal relationship with our fellow humans cannot be good when our vertical relationship with God has problems and vice versa. If a church is filled with people who do not know the Lord personally, it is going to be very difficult for it to pursue the glory of God. We find that in the early church, the people were totally sold out to God Himself. When they were imprisoned and beaten, they rejoiced and counted it as a privilege to suffer for the Lord. They were even ready to die if that was God’s will for them. It was a church made up of people that knew their God. No wonder they did exploits.
• A church committed to the Great Commission: Also the early church was committed to the preaching and spreading of the gospel. Having received the charge from the Lord to preach the Good News in Jerusalem, Judea, and Samaria and the Gentile Nations of the world, they were all out to obey their Master. (See Mat.28:19 Mark 16:15). Peter was a married fisherman but he was involved. Barnabas was a rich man and yet he obeyed the commission. Luke was a Medical Doctor but became a missionary physician. Philemon and Onesiphorous were wealthy people and yet were committed to missions. Timothy was a young man and yet preached the gospel. Priscilla and Aquila was a couple that supported missions and gave out their house for fellowship. Throughout the Book of Acts, we see the early church on fire for the Lord. Men from different walks of life were committed to the preaching of the gospel. One thing is clear, whenever a church is distracted and is not committed to the vision of preaching the gospel and the expansion of the Kingdom, the devil will commit her with trivial issues, quarrels, division and politics.
Furthermore, the gospel was not just preached to fulfill all righteousness, it was preached with power and demonstration of the Spirit. (See 1 Thess.1:5; 1 Cor.1:24; Col.1:27 etc). It is a sin for a church to lack the power of God or to preach the gospel of God as if it has no power.
• A Church Committed to prayer: We equally notice that the church was a praying church. Jesus once threw away the money-changers out of the temple telling them that the temple was supposed to be a house of prayer. (Lk.19:45,46). The church is not a place where emphasis on money and earthly success should take upper hand. It must be made up of a people who have both private and cooperate altars – people that pray as individuals and together as a church. The apostles once decided on issues of priority saying “it is not right that we should give up preaching the word of God to serve tables…we will devote ourselves to prayer” (Acts 6:2, 4a. Also see Acts 12:5,12; 3:1; 16:13 etc). Paul gave testimonies of what his prayer life and that of those who worked with him was like. (See 2 Thess.1:11,12; 1 Thess.1:2,3; Col.4:12; 1:3,4; Eph.1:16-23 etc). In line with the Lord’s admonition in Luke 18:1, “Men ought always to pray and not to faint”, Paul urged the Thessalonians to “pray without ceasing”. (1 Thess.5:16). The early church was a praying church and members were involved. No wonder they experienced the power of prayer.
• A church committed to the Word of God: In Acts 6:2-4 as we noted above, another issue of priority the apostles decided was the Word of God. They said, “we will devote ourselves to prayer and the ministry of God’s Word”. Christians were not lazy to study doctrines (See Acts 2:42). They were committed to both teaching and exhorting each other in their homes, house fellowships and in the temple. Many of the people following the apostles were determined to confirm what they were being taught by themselves like the Boreans (Acts 17:10-12). Members of the church were not slothful as we see today in most of our churches. They were not swallowing hook line and sinker what the preachers tell them. They were both individually and as a church committed to the study and obedience to the Word of God. Paul instructed Timothy, “Till I come, attend to the public reading of Scripture, to preaching, to teaching”. (1 Tim.4:13). There are plausible words of wisdom, the so-called ‘prosperity’ gospel, and peddlers of God’s word (2 Cor.2:17). Unfortunately, none of these can save a man from hell nor change his eternal destiny. The apostles majored on the things that matter. 1 Cor.2:12; 1:23-25. They preached the full gospel. If the Bible is not the sole guide for faith and practice for a church and its members, man-made traditions and vested interests will dominate and they will not be able to accomplish anything tangible for God.
To be continued...
Monday, 18 October 2010
Church of obedience as opposed to a Church that is self-governed
‘The decision in favour of a Church of obedience as opposed to a Church that is self-governed is necessarily and unavoidably imposed upon us by the fact that the Christian Church cannot reflect on its own being, or live by it, without seeing itself confronted by the Lord, who is present to it as its real Lord, with a real authority which transcends its own authority. Its Lord is Jesus Christ. He has called it into life and He maintains it in life. In Him it believes. Him it proclaims. To Him it prays.’ K. Barth, Church Dogmatics, I/2, 576.
This statement by K. Barth is outstanding especially in this age where there are lots of re-definitions. In the church today, we see lordship as if it rests intrinsically in a certain person and has no reference to Jesus Christ who indeed is the Lord of the church. Members are taught not to ask questions concerning how the exercise of the so called ‘lordship’ conforms to both the Word of God as they know it and the character of the church’s Lord as they understand it.
When a church is self-governed without reference to the Lordship of Jesus Christ as the Lord of the church, it operates just like every other secular institution in the world applying worldly principles. In the eighteenth century, Hooker talked about the authority with tree-legged stool of scripture, tradition and reason. This is a very unfortunate postulation which some liberal theologians hold very dear to heart because it helps them to question every thing the scripture says and tend to conclude that scriptures have no absolutes. In the first place, it is a misplacement to hold the scripture at the same authority level with the traditions set by men and the reasons generated by the fallen man. Being saved does not change the fact that we are fallen creatures with all kinds of limitations. It is only when we leave this world and enter into His perfection that we can truly be free from the fallen and fallible nature we inherited from the Fall. The place of the authority of the scriptures must be at the apex of the authority hierarchy. All other authority must draw from it. In contrast, a self-governed church tend to elevate tradition (as defined by them), and reason above the authority of the scripture.
A church of obedience is ‘constrained’ by the instructions in the word of God. Its liberty is within the bounds of the scriptures. The bible becomes the final authority for faith and practice. Hence, its behaviour is weighed by the scale of what the bible says. If Jesus is Lord at all, then His authority must be absolute and His words unquestionable. As obedient followers, we are only to obey. No man in the church of obedience has absolute powers no matter his/her designation.
Finally, let me mention that the bible is not a ‘secret book’ which you must have some ranks in church before you understand it. Just as Cranmer laid out in one of the homilies, no man can fall into error if he/she approaches the bible prayerfully and with all humility so as to understand it and know what his Lord wants him to do. No wonder the recommendations that the bible be read in churches whereby people just listen to what the Holy Spirit says to them. The picture being painted today as if members of the church need ‘intermediaries’ between them and God in order to know the mind of God is alien to what we see in scriptures. The Borean Christians are a good example of people who went home and searched the scriptures to make sure what Paul was preaching to them agreed with it. Paul instead of rebuking, commended them. They did this without any ‘intermediary’. There is room for teachers but every redeemed child of God has access to what God is saying in the scripture and is supposed to order his/her life accordingly.
When we all place the authority of the scriptures above all and strive to know what the Lord of the church is saying both individually and collectively, we can set out to obey Him and order our lives according to His instructions instead of governing ourselves by our own means. Like K. Barth concludes, ‘Its (The church’s) Lord is Jesus Christ. He has called it into life and He maintains it in life. In Him it believes. Him it proclaims. To Him it prays”
This statement by K. Barth is outstanding especially in this age where there are lots of re-definitions. In the church today, we see lordship as if it rests intrinsically in a certain person and has no reference to Jesus Christ who indeed is the Lord of the church. Members are taught not to ask questions concerning how the exercise of the so called ‘lordship’ conforms to both the Word of God as they know it and the character of the church’s Lord as they understand it.
When a church is self-governed without reference to the Lordship of Jesus Christ as the Lord of the church, it operates just like every other secular institution in the world applying worldly principles. In the eighteenth century, Hooker talked about the authority with tree-legged stool of scripture, tradition and reason. This is a very unfortunate postulation which some liberal theologians hold very dear to heart because it helps them to question every thing the scripture says and tend to conclude that scriptures have no absolutes. In the first place, it is a misplacement to hold the scripture at the same authority level with the traditions set by men and the reasons generated by the fallen man. Being saved does not change the fact that we are fallen creatures with all kinds of limitations. It is only when we leave this world and enter into His perfection that we can truly be free from the fallen and fallible nature we inherited from the Fall. The place of the authority of the scriptures must be at the apex of the authority hierarchy. All other authority must draw from it. In contrast, a self-governed church tend to elevate tradition (as defined by them), and reason above the authority of the scripture.
A church of obedience is ‘constrained’ by the instructions in the word of God. Its liberty is within the bounds of the scriptures. The bible becomes the final authority for faith and practice. Hence, its behaviour is weighed by the scale of what the bible says. If Jesus is Lord at all, then His authority must be absolute and His words unquestionable. As obedient followers, we are only to obey. No man in the church of obedience has absolute powers no matter his/her designation.
Finally, let me mention that the bible is not a ‘secret book’ which you must have some ranks in church before you understand it. Just as Cranmer laid out in one of the homilies, no man can fall into error if he/she approaches the bible prayerfully and with all humility so as to understand it and know what his Lord wants him to do. No wonder the recommendations that the bible be read in churches whereby people just listen to what the Holy Spirit says to them. The picture being painted today as if members of the church need ‘intermediaries’ between them and God in order to know the mind of God is alien to what we see in scriptures. The Borean Christians are a good example of people who went home and searched the scriptures to make sure what Paul was preaching to them agreed with it. Paul instead of rebuking, commended them. They did this without any ‘intermediary’. There is room for teachers but every redeemed child of God has access to what God is saying in the scripture and is supposed to order his/her life accordingly.
When we all place the authority of the scriptures above all and strive to know what the Lord of the church is saying both individually and collectively, we can set out to obey Him and order our lives according to His instructions instead of governing ourselves by our own means. Like K. Barth concludes, ‘Its (The church’s) Lord is Jesus Christ. He has called it into life and He maintains it in life. In Him it believes. Him it proclaims. To Him it prays”
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